There are those who are said to *know* God, who we call ‘a’rifeen-billah’ (=those who *know* God). Of course it is not possible to ever *know* God according to Muslim theology, at least not in this realm (what will happen in the next realm Muslim theologians prefer not to talk about as it delves into the area of speculative knowledge. It is preferable to stay within the bounds of logical and revealed knowledge). Because to say one knows means one has encompassed a complete meaning and if something can be encompassed that would logically imply that something has been bounded or a limited. Now if something were bound or limited it would not be completely able, for its ability would be limited. And that whose ability is limited cannot be Divine. Because the definition of Divine naturally implies no limitation. The Divine is not limited or bound in anyway, the power of the Divine is not limited or encompassed by anything. Completely able, the unsustained sustainer of all…the uncaused cause, the Divine is not like the creation, for, in whatever way you like to ponder upon whatever part of the creation, you will come across a limit in it. So we say, the Creator is not like the creation. Things are often ‘known’ by their opposites… so pondering upon the creation gives us a *glimpse* in to the Creator. So when I say *know* I say it with these caveats in place.
The ‘knowledge’ the a’rifeen-billah have is yet only a minutae of knowledge, that too a gift from the Divine, and an atom in comparison to infinity…
So it is said by the a’rifeen-billah that were the human heart to be unveiled to the true nature of Divine beauty, it would burst out of sheer ecstasy! These beautiful spring days in Vancouver, it is easy to understand why it is so said…for surely the beauty we are blessed to witness all around us takes our breath away. If so much can be unveiled in such a short time that is so breathtaking, then who can even imagine the Divine, who is ‘Al-Jamal’!
Al-Jamal means ‘The Beautiful’, it is one of the *names* or attributes of God, and the attributes of Allah (=God, Allah is preferred by Muslims to use as a term as it is devoid of gender-connotations, exalted be God from such) are of the same nature as Allah’s essence – meaning they are unlimited and unsustained but sustain all. So then imagine that Beauty! The Beautiful! Subhahanallah (=Glory be to God)
Peace be with you my dear readers, and may you also be blessed to witness great beauty in your lives