Dear readers, Assalamu alaikum (peace be with you)!
What a long time it has been since I last posted, my apologies. The past few months have been a period of transition as I prepare to move from one country to another. The state of my beloved mother, who suffers from a rare type of cancer, has also worsened, please keep her in your du’a (=prayer) my dear sisters and brothers. May whatever she is undergoing be a source of healing, purification and elevation of her state in this world and the hereafter! ameen.
وعنه أن النبي صلى الله عليه وسلم الله عليه وسلم صلى الله عليه وسلم ، دخل علي أعرأبي يعوده وكان إذا دخل علي من يعوده قال: “لا بأس، طهور إن شاء الله” ((رواه البخاري)).
Ibn ‘Abbas (May Allah be pleased with them) reported: The Prophet (ﷺ) visited a bedouin who was sick. Whenever he visited an ailing person, he would say, “La ba’sa, tahurun in sha’ Allah [No harm, (it will be a) purification, Allah willing].” [Al-Bukhari, book 7, hadith 907]
In the meantime, many an idea to share has come and hopefully, won’t be gone! Here is beginning with the first one; I want to introduce you to the ‘tajweed’ (=’elocution’ the rules governing the correct pronounciation of Quranic sounds/Arabic) and to the ‘maqamaath’ (=’stations’) of recitation.
The Quran, as you may know, means ‘recitation’ roughly. It comes from a root word ‘qira’a’ which means to ‘recite’ or ‘read’, composed of the three letters, ‘qaf’, ‘ra’, ‘alif’. I have spoken about the Arabic root word/letter system before. It is a fascinating mathematical model, that coagulates meanings based upon sound and the structures in which they are organized; incredibly mathematical. You can read more here, and from that source, meanings of the term ‘Quran’ below;
Therefore, in the preservation of the Quran, not only the original language (i.e., classical Arabic or ‘fus-ha’), but also the specific way by which the beloved messenger of God, Muhammed (peace be upon him), used to recite/pronounce the sounds, has been meticulously preserved.
The method of authentic pronounciation is called ‘tajweed’. There are ten authentic ‘qira’a’, or recitations that can be traced back to the beloved (peace be upon him). They differ in small details, that apply to a very small percentage of text. For example, the word ‘malik’ in the first chapter, in verse three, can be authentically read as ‘malik’ or ‘maalik’, when reciting. Reading it as ‘maleek’ is not allowed, as it is not a method the beloved (peace be upon him) ever used.
This is a lengthy topic, that those who are specialized in the arts of recitation among the Islamic sciences, will know volumes about. So I will stop, hopefully by giving you an idea of a topic likely very unfamiliar to western understanding. Nevertheless, to end by saying the rules of tajweed are extremely exacting and the tajweed teachers known to be among the most strict! (cute video here of a little boy mimicking his tajweed teacher, that went viral in Muslim circles 😀 – reminds me of all the hours I’ve spent trying to get the back of my tongue to raise to elocute ‘ra’…can’t be a flat tongue!)
The documentary is woven around the annual ‘Quranic recitation’ competitions, that are global affairs, and where competitors from all around the world gather. The Quran (meaning the Quran in Arabic, in any other language, Muslims don’t consider it the Quran, but only a human interpretation of its meanings) is the only text known to be preserved without any change since the time it was first revealed. It’s preservation, is not in books or recordings, but in the hearts of people. Muslims do consider the Quran a living miracle, and the greatest of the miracles given to the prophet Muhammed (peace be upon him).
[By dedicating one’s life to its memorization and transmission, it has been preserved for us for close to 1.5 millenia. Muslims believe, that once the Quran is erased from the hearts of people, that that would be a major sign of the coming of the end of humanity.]
InshaAllah I will continue soon on the maqaamath, this post has become too long so I will stop now, leaving you with a taste for Quran recited in tajweed, this is verse 190-194 of the third chapter in the Quran, called ‘A’li-Imran’ (=’the people/tribe/family of Imran’, to whom belongs the blessed Mary, peace be upon her). Recited by Qariah (=’female reciter’, title given to one specializing in tajweed recitation) Hajjar Boosuq of Morocco.
Qariah Hajjar will repeat many times, phrases or sections of verses. I will give the translation and transliteration of the verses below, so you may try to follow her along as she takes you through the meanings. She begins with the ‘basmallah’, the traditional opening for Quranic recitation; ‘audhu billahi min ash-shaytaan ar-rajeem/ bismillah ar-rahman ar-raheem'(=I seek refuge with God from the accursed satan/ In the name of God, the most loving/kind, the most gracious/merciful/loving…hard to translate the basmallah!), and ends with saying ‘al-fatiha’, which means the audience is asked to recite to themselves, the opening chapter of the Quran called ‘al-fatiha’ (=the opening). The interpretation in English is by Shakir.
It is about 10 mins long, I highly recommend good quality earphones, and to close your eyes when listening. In Islamic spirituality, it is the hearing that is the sense that is most closely connected to the heart (not the sight), hence the Quran is fundamentally an oral transmission, and thus transmitted from ‘heart to heart’🙂
Inna fee khalqi assamawatiwal-ardi wakhtilafi allayli wannaharilaayatin li-olee al-albab [3:190] Most surely in the creation of the heavens and the earth and the alternation of the night and the day there are signs for men who understand.
Allatheena yathkuroona Allahaqiyaman waquAAoodan waAAala junoobihimwayatafakkaroona fee khalqi assamawati wal-ardirabbana ma khalaqta hatha batilan subhanakafaqina AAathaba annar. [3:191] Those who remember God standing and sitting and lying on their sides and reflect on the creation of the heavens and the earth: Our Lord! Thou hast not created this in vain! Glory be to Thee; save us then from the chastisement of the fire:
Rabbana innaka man tudkhili annarafaqad akhzaytahu wama liththalimeenamin ansar [3:192] Our Lord! surely whomsoever Thou makest enter the fire, him Thou hast indeed brought to disgrace, and there shall be no helpers for the unjust:
Rabbana innana samiAAnamunadiyan yunadee lil-eemani an aminoobirabbikum faamanna rabbana faghfirlana thunoobana wakaffir AAannasayyi-atina watawaffana maAAa al-abrar
[3:193] Our Lord! surely we have heard a preacher calling to the faith, saying: Believe in your Lord, so we did believe; Our Lord! forgive us therefore our faults, and cover our evil deeds and make us die with the righteous.
Rabbana waatina mawaAAadtana AAala rusulika wala tukhzinayawma alqiyamati innaka la tukhlifu almeeAAad
[ 3:194] Our Lord! and grant us what Thou hast promised us by Thy messengers; and disgrace us not on the day of resurrection; surely Thou dost not fail to perform the promise.
Dear Readers, Assalamu alaikum, peace be with you.
It has been a long while since I last blogged, and many big commitments have kept me away. Inshaallah I hope and plan to resume to blog regularly soon, especially as I am yet to finish the series on Hajj, and on ‘music in Islam‘. Additionally, this is a special time of the year, as we are in the month of Rajab, and fast counting down the days to Ramadan.
Rajab, the 7th month in the lunar Islamic calendar is a sacred month. One of the four designated sacred months, when, since pre-Islamic times, rivalrly and tribal skirmishes were forbidden in the Arabian peninsula. The other three months are Dhul Qa’ada, Dhul Hijja and Muhammed (the 11th, 12th and 1st months respectively), they come consequetively and are a time for pilgrimage (the Hajj takes place in Dhul Hijja =’to whom Hajj belongs’/belonging to Hajj) and has been protected as a time when pilgrims could travel freely, without fear of tribal attack, for at least 3ooo years in Arabia.
In this sacred time, though, I have sad news I have to share; the beloved father of Sheikh Hamza Yusuf Hanson, David Hanson, returned to his Lord a few days ago. When we hear of a death, we repeat the Quranic verse ‘inna lillahi wa inna ilaihi rajioon’ = To God we belong (from Him we came) and to God we return. He lived a good life and died a peaceful death. God bless his soul and grant him the highest heaven.
Sheikh Hamza Yusuf is one of the greatest living scholars of our time. He has influenced thousands of Muslims especially in the English speaking world and works tirelessly to bridge gaps of understanding and revive the lost knowledge of the Muslim world. His sister, Elizabeth Hanson, penned this beautiful article on their father’s passing here, called ‘dying in America’. I hope you will read it, she offers poignant insight on the Western culture’s reluctance to speak about death. Growing up in the East, death was as much a part of life as birth was, and somehow, this brings a lot of balance and peace in how one goes through the ups and downs of life. God knows best. But without death, how would we understand life?
I will copy-paste Sh. Hamza’s short announcement from his website, sandala.org below; and a publicly shared photograph of his father as a lad. I am happy to know Sh. Hamza and his son washed and shrouded the body. This is an important part of the burial rites of a Muslim, and a deeply meaningful last rite family members perform for their loved one. A global Quran recitation, called a ‘khatm’ (=completion) is organized for David Hanson. For the Muslims reading, I hope you will be able to participate, and we do many khatms of the entire Quran for this beautiful soul. Please read ‘fathiha’ for him now.
My father, David Hanson, passed away at 8:00 p.m. on the 16th of April, 2016 at the age of 89. He left the world in a good state. He was born into great wealth and advantage, and was afforded an excellent education. At the age of 17, he volunteered to join the Air Force at the height of World War II and served for four years.
He was a good father, and the single most well-read person in the Western canon I have ever met. The Huntington Library gave him a small cubicle, where he carried on his work on Elizabethan manuscripts. My last conversations with him were about the Liberal Arts, of which he was a life-long student. He lived with me on and off for the last few years and remained independent until the last few weeks of his life.
During his stay with us, he always joined in prayer with my family. A few weeks ago, he said the shahadah with his physician, Dr. Asad Tarsin, and requested that he be buried as a Muslim. I washed his body with my son and two close friends yesterday. We will bury him this morning. I want to thank everyone who has extended condolences to me and my family. I would ask simply for a prayer for his salvation.
I am just after an amazing week of immersion in illumined knowledge from some of the greatest scholars of the modern age! Immensely blessed and a little overwhelmed. It was the Reviving the Islamic Spirit knowledge retreat http://risconvention.com/knowledge-retreat/
So coming across this post, and especially following the call made by many of the scholars at the retreat, to bring back female scholarship in Islam, I have to share it! Some names we should be more familiar with recorded here. May we walk in the footsteps of these these great ladies.
Assalamu alaikum dear readers,
This post which I providentially re-visited today (:)), contains some gems on “fikr” (=contemplation/reflection/thinking), which was highlighted in my previous post on the Hajj. It also introduces the re-emerging voice in female Islamic scholarship. Thanks to God to have our women scholars come back. What a GREAT loss their disappearance has been to the Muslim world the past few centuries (near eradication of Muslim female scholarship coincided with the Colonial period. Muslim female scholarship was strong and flourishing for ~1000 years before then, ever since the time of the prophet peace be upon him, his wife, Ayesha (our mother, God be pleased with her), being among the greatest and first Muslim scholars.
InshaAllah more on the Hajj in posts to come…
What follows are brief notes from a class with Ustadha Umm Abdullah Hayel (May Allah protect and preserve her and her family).
In the Name of Allah, Most Merciful and Compassionate
All praise to Allah, Lord of the Worlds. And salutations and greetings upon our Master Muhammad and upon his family and companions.
I intend to study and teach, take and give a reminder, take and give benefit, take and give advantage, to encourage the holding fast to the book of Allah and the way of his messenger, and calling to guidance and directing towards good hoping for the countenance of Allah and His pleasure, proximity and reward, transcendent is He.
We have to understand ourselves in the scheme of the world. “Know thyself to know thy Lord.” We are like the animal world but have a higher spiritual energy. This is the intellect. Poetry, art, and many beautiful things…
My apologies for the delay in continuing the series. The difficult world events (our prayers for those tragically affected by them, and also prayers for peace and for true justice that which can only be foundation for lasting peace) and many other pressing concerns kept me away from posting more on this series.
To continue, Hajj proper began on the 8th of Dhul Hijjah, the 22nd of September 2015 CE, with our arrival to take up our positions in the valley of Muna, or ‘Mina’. There is a vast tent city in Mina, that lays empty all year, except for the 5 days of Hajj (8th – 13th of Dhul Hijjah). During this time, it fills up with all the pilgrims – usually about 3-4 million, though much less, at just over 2 million this year. Then the ‘tent city’ comes to life – as much as there are pilgrims in every nook and crevice and corner where there is a spare bit of ground to lie/walk/sit/sleep on, there are also tea vendors and snack sellers and first aid stations and so forth.
The valley of Mina is I think about 2 million square feet in total, so you can imagine the density of people during the Hajj. Unfortunately nowadays, this density has meant it is almost impossible to feel the natural surrounding. However, the clear bright ‘bigger than life’ dessert sky always impedes into one’s consciousness, and the barren rocky mountains that surround the valley are often visible…these at least, no government has been able to alter (!) and give one a glimpse of what it must have been for the great prophet Abraham (=Ibraheem, peace be upon him), when he was there. And indeed what it must have been for every generation of pilgrim who camped there since the time of Muhammed (peace be upon him)’s pilgrimage.
Muhammed (peace be upon him) who taught us how to perform the Hajj, banned the building of any permanent abode in Mina, saying that the valley’s pristine purity must be left untouched. I was reflecting on my own destiny, that I was destined to be there in 2015 or 1437 in the Hijri calendar, i.e., 1427 years after the blessed beloved messenger of God Muhammed (peace be upon him) performed his pilgrimage. And I was reflecting that pilgrims who had performed Hajj a mere 30 odd years ago, would still have enjoyed that pristine dessert, up until the time so many changes have been put in place.
Nevertheless the experience played out by my own destiny brings profound impacts as well. If one is not as acutely impacted by the natural surrounding, one certainly is by the incredible *number* of people – by the crush of humanity, by the sheer magnitude of it, by the vastness of the differences in peoples represented there… and by the unique leveling the Hajj is able to bring about among us all. Truly it is ‘a great leveler’, perhaps the greatest leveler humanity ever is able to experience.
The only obligation for us on the 8th of Dhul Hijja is that we stay in Mina. What we do while we are there is up to us. Needless to say, almost all were keen to soak up the golden opportunity and try not to waste any time in idleness-curiosities/chatter/distraction etc (not always easy, but that is part of the training/lessons of the Hajj!), but spend as much time in prayer/meditation/remembrance (=dhikr, a core practice in Islamic spirituality, where the person goes into a state of trying to remember God, and his or her own origin) etc.
And indeed many were in contemplation. What a great place and what great fodder for contemplation! Contemplation (=fikr, a practice as importance as dhikr and equally emphasized in Islamic spirituality, means to contemplate all the creation so as to understand what it all means – it is to seek the Creator in the created, see here for more detail on this essential, nay, fundamental Islamic practice so often neglected by modern Muslims), is highly emphasized in the Quran, where Allah (=God), subhahana ta’ala (most sublime and exalted) constantly asks the human being to think. ‘Do you not think?’, ‘Can you not see?’, ‘Do you not contemplate the heavens and the earth?’ asks God of mankind in the Quran, and praises those who engage in fikr;
They reflect on the creation of the heavens and Earth (3:190)
The prophet Muhammed (peace be upon him), in an authentic narration said ‘an hour’s contemplation is better than seventy years worship‘ (please see here for sources of the hadith, and here and here for useful articles, including on Huffpost, the well titled – Thinking is an act of worship in Islam, on fikr or ‘tafakkur (=to be engaged in contemplation) in Islam). Below is a quote defining tafakkur by Islamic scholarship, from the same post, with thanks to Imam Abdullah Antepli chaplain of Duke University;
to think on a subject deeply, systematically, and in great detail. In The Islamic context, it signifies reflection, which is the human heart’s light, the spirit’s nourishment, the essence of knowledge, and the heart and light of the Islamic way of life. Reflection is the light in the heart that allows the believer to discern what is good and evil, beneficial and harmful, beautiful and ugly. Again, it is through reflection that the universe becomes a book to read and study, and the verses of the Qur’an disclose their deeper meanings and secrets more clearly. Without reflection, the heart is darkened, the spirit is dysfunctional, and Islam is lived at such a superficial level that it is devoid of meaning and profundity.
Indeed then what wisdom to bring all the world together to this little valley, full of the rich treasures of history and heritage, the legacy and the footsteps of that giant of humanity, Abraham (peace be upon him), the vast dessert sky above and a sea of white-clad pilgrim equalled-humanity below, and then be told all we need to do is be there. So what deep oceans of knowledge and as we say ‘openings’ to reflect upon. It was a time and place where contemplation is almost forced upon one. It would be a great loss indeed, for the one who missed out.
As we are taught, the greatest ‘fikr’ is to contemplate on oneself, on who one is, where one came from and where one is going. And indeed the beloved messenger taught us (peace be upon him), by words and example to often engage in fikr. “If the servant knows himself, he knows his Lord” = ‘man arafa nafsahu faqad ‘arafa Rabbahu’ in Arabic (attributed to as-Suyuti, Mawardi, Al-Jarrahi, and Yahya b. Mu’adh ar-Razi. –taken from this post).
Dear readers, Assalamu alaikum warahmatullah (peace be with you and the blessing of God),
To continue from the previous post, we reached Makkah after a day’s travel from Madinah. In the time of the prophet (peace be upon him), traveling on foot, this journey would have taken about a week. And what a journey it must have been, to be all together in ‘ihram’ (=sanctified pilgrim state, see previous post for detail) along with the blessed beloved messenger of God, Muhammed (peace be upon him) and making that long walk (it was encouraged, and still is, to walk as much as possible during the Hajj) chanting the talbiya together.
When we arrived in Makkah, we performed the ‘umrah’ (=visitation, the lesser pilgrimage). Performing Umrah can be done at any time of year, but it too like Hajj, requires that one be in ihram. There are three methods to perform Hajj, which I won’t go into now. Suffice to say, one of them is Hajj Qiraan. This is the Hajj the blessed prophet (peace be upon him) performed and the one we chose to do (the other two methods may be considered easier). It is where you perform an umrah as soon as you enter Makkah and then remain in your ihram waiting till the 8th of Dhul Hijjah to begin the rights of the Hajj.
It was the night of the 4th of Dhul Hijja when we entered Makkah. Umrah can be completed in a few hours and so we performed this before the 8th of dhul Hijja with ease. An umrah entails two main rituals and some minor ones. The main ones are that you ‘circumambulate’ (- a terrible English word translators have been fond of using for the right called ‘tawaf’ in Arabic. It means ‘circling’ (!), so I will just say to circle or stick to tawaf) the ‘ka’ba’, the cube shaped structure that is the holiest place for all Muslims. It is a structure built by the prophet Abraham (peace be upon him) and venerated for centuries from way before the time of Muhammed (peace be upon him), as a place for pilgrimage, as a ‘house of God’.
Indeed many of the rights of the Hajj are closely linked to the establishment of Makkah as a place of habitation. In the Quran, and in the Bible, the valley of what is present day Makkah, where the ‘ka’ba’ (=literally meaning cube, it is cube shaped…we say the mathematical ratios of the sides have significance in how we understand the Divine. Also, the four corners of the ‘ka’ba’ point to the four directions; north, south, east and west) is, is referred to by the more ancient name ‘Bakkah’
إِنَّ أَوَّلَ بَيتٍ وُضِعَ لِلنّاسِ لَلَّذي بِبَكَّةَ مُبارَكًا وَهُدًى لِلعالَمينَ
ʾinna ʾawwala baytin wuḍiʿa li-n-nāsi la-lladhī bi-bakkata mubārakan wa-hudan li-l-ʿālamīna
Indeed the first house to be set up for mankind is the one at Bakkah, blessed and a guidance for all nations.
The Biblical reference is Psalms 84. , though there is difference of opinion among Biblical scholars as to whether this is present day Makkah or not.
Makkah or Bakkah was a nondescript location in the stark and barren Arabian dessert. Abraham (peace be upon him) was commanded to leave his wife Hagar (=’Hajara’ in Arabic. Arabic, along with Hebrew, are still existent languages that are closely related to the ancient Sumerian or Syriac languages that it is likely Abraham peace be upon him, spoke. Certainly Arabic is closely connected to Aramaic, the language the blessed Isa (Jesus), peace be upon him, may have spoken). I find it interesting that her name is so linguisticaly similar to the word ‘Hajj’. The meaning of ‘Hajara’ is ‘to be independent/not in need of anyone/to avoid others’ (root word used in Quran 73:10), and indeed what an apt description of the strength and courage of our mother Hajara (and indeed of the pilgrim state itself). She is, in my opinon, one of the bravest women of all time, with a faith as giant as that of her husband.
According to Muslim scholarly tradition when Abraham (peace be upon him) left Hajara and her little baby in the dessert and turned to go, Hajara ran after him questioning him as to what he was doing. She is supposed to have asked him several times ‘Ya Ibraheem (=O Abraham), what are you doing, are you leaving us in this barren place…’ (I put this in my own words). Abraham (peace be upon him) did not reply, but walked on. We know that the prophets (peace be upon them) are the best of humanity, chosen to be messengers, due to their strength of character, their moral uprightness and their vast compassion and wisdom
[the Quranic narrative and Muslim scholarly tradition does not allow any blemish of character attributed to a prophet – male or female – many Muslims hold Mariam, the blessed virgin Mary, as a prophet. How can we look up to them, take them as role models or follow them otherwise? In general Muslim tradition holds that prophethood is too heavy a weight to be placed upon female shoulders by a loving God, so they are predominantly male. However the great female leaders in our tradition, are highly revered, and are our role models in every sense of the term. They are our mothers, peace be upon them all. The prophets (peace be upon them all) were the most tested of mankind, all of them without exception were driven out by their people and faced untold persecution. In Muslim tradition all of their endings though are good and every story has a ‘happy ending’. This is what Muslims believe also in respect of the blessed Isa (=Jesus), peace be upon him, and Muslims look forward to his return and then a happy ending. Something most non-Muslims are surprised by]
..So it is impossible Abraham (peace be upon him) would do something so cruel- a complete antithesis to what a loving husband would do, and certainly to the actions expected of a prophet of God. So Hajara (peace be upon her) followed him, asking him this and he did not reply. She finally asked him ‘Ya Ibraheem, is it your Lord that commands you do this?’, at this, Ibraheem (peace be upon him), still did not turn around…but stopped, and nodded his head. (I often think, that had he turned his head and looked at his wife and baby, his resolve would have failed him. Surrounded by the harshness and barrenness of the dessert of Makkah, this feeling was deeply re-enforced). ..When Hajara (peace be upon her) realized this, then she said ‘Go, Abraham, our Lord will not forsake us’. Her strength and faith still takes my breath away! ..He left. In sometime, her baby, also destined to be a prophet, Ismael (=Ishma’el) began to cry. She must have run out of milk by this time. A desperate mother…she ran seven times between two hillocks called Safa and Marwa located about 400m apart, scanning the horizon for anyone and shouting for help. Her struggle is forever honored by God, as a central right of the Hajj. It is also a central right of the Umrah. On the seventh trip, she comes back to where she had placed her dying baby and finds by him water was spouting from the ground. She shouted ‘zam zam’ (=’stop,stop/hold it, hold it’, basically not wanting the water to run off into the dessert sand) and quickly fashioned earth around the spout to collect the water. The water saves her baby and herself. Soon after a passing trade caravan stops by. And now, where there is water in the dessert, people settle, and soon the town/city of Makkah is born.
That water is still there, it is called ‘zamzam water‘, it tastes very different as it has a unique mineral composition. It is a small well that has been supplying water to all of Makkah for centuries. Muslims believe this is a miracle. The water is found everywhere in Makkah, not just in the grand mosque, it is supplied to all the hotels for pilgrims to drink and also trucked to the Masjid Nabawi in Madinah. Muslims know the healing properties of ‘zamzam water’ well, and it is a prized drink among us. There is a Zamzam studies and research center, part of the Saudi Geological Society, worth checking out. It is interesting that the Bible contains a story that has several similarities with the Muslim tradition (Genesis 16:3), though there are several differences as well.
Here is a picture of the old well, that is now in a Musuem. Nowadays, the entrance is not open to the public – due to fears of overcrowding perhaps.
According to Muslim traditin, Abraham returned often to visit this branch of his family, now settled and living in Makkah. On one of those visits, he (peace be upon him), along with Ishma’el (peace be upon him), built the ka’aba. And during another visit he (peace be upon him) was ordered to sacrifice his son. Muslim scholars differ as to whether the son was Ishma’el or Is-haaq (=Isaac), peace upon them both. The stronger opinion is that it is Is-haaq actually, though most Muslims don’t know this. More about this story later – it is a central part of the Hajj, but not the Umrah.
To get back to the chronicles, the Umrah consists of two main rights – the tawaf(=circling) and the Sa’i’ (=struggle). These are done consecutively and one symbolizes one has completed them by cutting a lock of one’s hair after which one can ‘exit the ihram‘. As we were doing the Umrah as part of Hajj Qiraan, we remained in Ihram after the Umrah.
The tawaf is performed as seven circles, and during each one the pilgrim goes around the ka’ba anti-clockwise. This motion (you’ll see it on TV if you’ve watched anything to do with the Haram – the grand mosque in Makkah), we say mirrors the motion of the planets around the sun (planets orbit anti-clockwise). And there are other meanings and intentions. More about this in other posts inshaallah (=God willing).
After the tawaf, the next major rite of the umrah is the ‘Sa’ii’ (=literally ‘hardship’ or struggle). The Sa’ii is our going in the footsteps of our mother Hajara, when she made that desperate search for water. We walk in her footsteps, between the hillocks of Safa and Marwa. Each time, when we ascend a hillock we too pause and pray for help. Safa and Marwa used to be outside the mosque in the time of the prophet (peace be upon him), now the grand mosque is so large it has absorbed what used to be the city of Makkah in the time of the prophet (peace be upon him), and therefor both Safa and Marwa are now within the mosque complex.
As in the Tawaf, several prayers are made during this walk, and there are spiritual meanings and intentions too much to go into here. But the Sa’i is a very special rite for one reason – it symbolizes the desperate search of a mother for help for her dying child. It is the epitome of the love, faith and courage of a woman and celebration of motherhood.
There is a section of the Sa’ii, where it is required that men run. This is required of men, but not of women pilgrims. This is the way the blessed beloved, Muhammed (peace be upon him) taught us. When we were beginning the Sa’ii our group leader told us that our mother Hajara had run for all of womankind so women were excused, but now the men must run! I loved that, and truly it was very emotional to witness men from all countries of the world, all walks of life, all ages…yes even the very old.. running in the footsteps of our beloved mother Hajara.
The Sa’ii is not too easy to do, even now, with all the air-conditioning and the smooth marble. What then, when it was done in the open, under the dessert sun. Up until about 60 years ago, it was still like that – one performed in the open and could climb the hillock of Safa and Marwa. Now, one can climb Marwa but Safa is enclosed behind glass. It is nevertheless powerful to be there, knowing Hajara was here, and so many who have honored her search, by running in her footsteps, over the centuries. Indeed, including the blessed beloved Muhammed (peace be upon him).
Safa and Marwa have been honored by mention by name in the Quran, where Allah subhahana ta’aala (=exalted and high), calls them from among the ‘signs’ of Allah. That is a great honor indeed, and should not be taken lightly. We recite these verses whenever we are on the hillocks, while doing the Sa’ii.
Transliteration – Inna alssafa waalmarwata min shaAAairi Allahi faman hajja albayta awi iAAtamara fala junaha AAalayhi an yattawwafa bihimawaman tatawwaAAa khayran fainna Allaha shakirun AAaleemun
Translation – [Hence,] behold, As-Safa and Al-Marwah are among the symbols/monuments set up by God; and thus, no wrong does he who, having come to the Temple on pilgrimage (i.e., Hajj) or on a pious visit (i.e., Umrah), strides to and fro between these two: for, if one does more good than he is bound to do-behold, God is responsive to gratitude, all-knowing.
Below are pictures, and also a documentary of the Hajj of a beloved scholar of Islam in the Western tradition – Dr. Martin Lings (Allah irhamhu, God have mercy on his soul). An Englishman who wrote a masterful biography of the blessed beloved Muhammed (peace be upon him), an authority on Shakespeare, and a Muslim spiritual luminary. If you watch this, you will see the purity of his soul shine through in the way he speaks. He made the Hajj in 1948 and again in the seventies. It is very impressive to hear his experiences.
In 1948 the hillocks of Safa and Marwa were as they had been for centuries, and he is one of the very few native English speakers who must have made the Hajj when the Sa’ii could still be done that way. He says of the transformation ‘I find it very hard to forgive the Saudi’s ‘… for how they have covered up half the hillocks and marbled/built over the sand track between them. How I wish it had not been done so. But as Dr. Lings says at the end of this documentary, “the baraka is unchanged”.
‘Baraka’ is another Arabic word hard to translate – roughly it means ‘blessing’. Indeed the immense spiritual gifts that come of being there, of walking in those footsteps and being a pilgrim, that has not changed. Indeed, the closeness to the Divine and to the giant spiritual role models, fathers and mothers of humankind, that has not changed.
And the documentary, I hope you can watch it…beautiful footage of the Sa’ii in 1948, and going by boat to do Hajj.
Dear readers, Assalamu alaikum warahmatullah (peace be with you and God’s blessing)
Alhamdulillah (=thanks and praise to God), I am safely returned to Vancouver after successfully having performed all the rituals of Hajj. I pray my Hajj is accepted and that of all the hujjaj (=pilgrims). I pray also that all who lost their lives in the tragic accidents and events of this Hajj are elevated by it to ‘shuhada’ (=literally those who witness, often translated as martyrs, meaning those who are elevated to a very close state in/with the Divine presence, certainly their place in heaven assured), and I pray for strength, forbearance and fortitude for their families and friends.
Though none in our group was affected, we had a tent-mate from a different group who lost a relative that day…so the tragedy was brought close. Also close due to proximity and the near misses we ourselves had. But I will leave talking about this for later…the Hajj is such a once-in-a-lifetime experience, with so much it teaches, so much you learn about yourself and about people, about humanity and human nature, about the Divine presence and about life, that it is hard to find any words to synthesize one’s thoughts and emotions accurately. Therefore I thought to try to write a series of shorter articles, that each focus on a ritual or aspect of the Hajj and this way try to communicate some of what this journey is about, to my dear readers.
I will begin with the ‘Ihram’ (=pilgrim state, meaning both the dress and the demeanour a pilgrim must enter into in order to perform the Hajj. the word comes from the root word – ‘harama’, which carries the meaning of sanctuary. The grand mosque in Makkah is called the ‘haram’ meaning sanctuary, and in the way of life that is Islam, all things forbidden to a practitioner are called ‘haraam’ which though often translated to mean ‘forbidden’ actually means something more akin to ‘protection’). Ihram for men is that they wear two white untailored pieces of cloth and nothing else. Ihram for women is that they wear clothes that cover their ‘awrah’ (all except the face and hands, interestingly in the Hajj, women who wear a face-veil are required to remove it), and that it be un-figure revealing and in sombre shades, preferably white. Ihram for both includes, that hair and nails cannot be cut in that state, no perfume or any sort can be used, and that any act of intimacy is disallowed. Finally once in the Ihram state, one is not allowed to harm anything – one cannot pluck a leaf from a tree, nor step on an insect, and therefore of course, one is not allowed to harm another human being in any way or form – no pushing, shoving, no yelling, loosing one’s temper etc. One is also encouraged not to talk about worldly things…so the pilgrim focuses their thoughts and speech on being in dhikr (=remembrance, remembering God, being conscious of the Divine presence at all times), reciting Quran, contemplation, sending blessings upon the blessed beloved messenger of God, Muhammed (peace be upon him) while in Ihram.
The dress, the state one enters, the sacred places one is in, and unchanged rituals practiced since the time the prophet Abraham (peace be upon him) instituted the Hajj, and the fact that one is doing this in unison with millions of other human beings from all around the world and all walks of life, combine to make it a powerful state where one is helped abundantly to go ‘into ihram’. Others who have made the Hajj told me you forget everything else but where you are, what you are doing, and who you are going to, i.e., the final return to the Divine. I didn’t understand it, until I was in it. And it is true, no matter what is going on around one, you do forget everything else. Family, home, the work you left behind, all fade away and you feel a strong connection to humanity – a connection running through thousands of years, all the way to father Abraham (peace be upon him). You feel his greatness, his purity of worship of the One God, and the tremendousness of his faith. You are both crushed by it and elevated by it. You feel the strongest sense of gratitude to Abraham (in Arabic, ‘Ibraheem’, peace be upon him) and an immense sense of strength and guidance coming from him, through our beloved Muhammed (his heir and the final messenger, peace and blessing of God be upon him), and you feel that all of life has fallen into place. You feel the strongest connection to God, you feel the fragile nature of your own life, and the immensity of the Divine presence, and yet at the same time, you catch a glimpse of the greatness it is to be human and you are grateful and humbled by that.
Once in the ihram state, the pilgrims also constantly chant aloud ‘the talbiya’ – it too a chant that has not changed even by a syllable since the time of Muhammed (peace be upon him) who taught it to us. I don’t know if it was sung before then. It goes like this;
“labbayk, Allahumma labbayk
labbayka, la sharikalaka labbayk
inna al-hamda, wa al-ni’amtha,
laka wa al-Mulk. lasharikalak”
= ‘Here I am O God, here I am (answering your call)
Here I am, No partner do you have, Here I am
Verily, all praise belongs to You, verily, all good comes from You
And Your’s is the Dominion/Creation/Sovereignity/Ownership of all. No partner do You have’
We chant this non-stop through all the days and nights we are in Ihram, wherever we are. It is a very moving experience, when the chant begins, first in the plane, as all pilgrims chant it aloud once we pass over the ‘miqaat’ (=literally rondezvous point, it is the place where once you cross it, now you are in the pilgrim state), and then in the bus as we travel from one point to the other, then as we are walking, sometimes all of us seated in our tent, or you hear refrains from people sitting in solitary contemplation or walking alone. So I heard this call, and made it, from the bottom of my heart all those days I was in Ihram (about 8 or 9 totally) and I miss that state very much.
There are five ‘miqaat’ that Muhammed (peace be upon him) set out for us.
They mark the points where pilgrims from all around the world are allowed to enter ‘Ihram. And they are positioned around the holy sights where the Hajj take place. When we first flew into the port city of Jeddah, (from where we took a bus to Makkah), our plane flew over the miqaat of ‘Yalamlam’ to the South of Makkah. The pilot makes an announcement that we are so many minutes away from the miqat, and once over it, we all make the intention out aloud that ‘O God, here I am to do the Hajj for You’ and then we have entered the state of ihram. We begin the talbiya then. It is awesome when the whole plane erupts into chanting talbiya! So we have done all the physical acts of Ihram (wearing the special clothes etc) before we board the plane, and we then ‘enter the state of ihram’ when we make this intention. Now, until we complete all the rights of Hajj, we are not allowed to remove the ihram.
In the way we did the Hajj, we entered into Ihram twice, first to perform the lesser pilgrimage, called ‘umrah’ and then on the 4th of dhul Hijja (Islamic 12th month of the year, Hajj takes place from 8th to 13th of dhul Hijja) to perform the Hajj. We entered into Ihram on the 4th of dhul Hijja from the miqaat north of Makkah, called Dhul Hulaifa. It is very close to the city of Madinah, where Muhammed (peace be upon him) spent the latter portion of his life. It is from this miqat that Muhammed (peace be upon him) entered his ihram when he performed his Hajj. So we were blessed to follow in his footsteps.
Dhul Hulaifa is about 450 km north of Makkah, and so the blessed prophet and his companions (God be pleased with them all) would have been in ihram a long time, as they went on foot from Madinah to Makkah. We traced the route, but traveling by bus. Nevertheless it was a beautiful feeling, to go along that same road. I was blessed to take the recommended shower before wearing the ihram, and then offer two units of voluntary ‘salat’ in the mosque of the prophet (peace be upon him), where he is now buried, in the city of Madinah, and then to go from their to Dhul Hulaifa where I ‘entered the state’ of Ihram. From this point onwards my Hajj had begun.
I will leave you with some pictures, inshaAllah more to follow in the days to come. It is now exactly two weeks since we left the tent city of Mina. Hard to believe, but glad I can finally begin to update this blog. Alhamdulillah!
Finally, here is a rendition of the talbiya I love, from an artist who is close to my heart – Dawud Wharnsby, a Canadian folk singer, very gifted. He captures the ‘feel’ of the talbiya in a very beautiful way. The way the talbiya is chanted at the start is how it is done during the Hajj. The group leader will begin, and we follow.
Alhamdulillah I have some of the best news a Muslim is ever blessed to share – yours truly has been invited to make the Hajj. Alhamdulillah! This great news has kept me very busy, as you can imagine, there are several preparations and arrangements to make. My Muslims sisters and brothers will know what this means. For my dear non-Muslim readers, I wish I had time to write more about it. But I leave in the morning and at least I want to gather a few links here before I leave.
So here are a few choice links for both my Muslim and non-Muslim readers. For the former, a beautiful expounding on the internal and external dimensions of this great obligation the One who made us has placed upon us, by a dear teacher, and a well-known guide of this day and age – Sheikh Mokhtar Maghroui (his physics PhD background often comes out in his talks, and I particularly love that :))
And for my non-Muslim readers, a few selected documentaries made by reputable sources. They are not Muslim sources, so the material, though watered down, is God willing easier to understand. And as a scientist – I prefer to share for my non-Muslim readers, from non-Muslim sources – to eliminate ‘ascertainment bias’ as we say. Forgive me if this often means deeper meanings are not communicated. But this post gathers from all sources, so you are free to chose what to enjoy!
Sh. Mokhtar on inner and outer dimensions of Hajj. As a personal preference, I think the inner takes precedence over the outer (think about the Meccan period coming before the Medinan period in the lifetime of our beloved, sallalaahu alaihi wasallam…), though both are important. I will therefore link the inner dimensions first and then outer dimensions as good ‘adab’ (=etiquette). I am sorry I can’t translate the beautiful and exalted du’a (=supplications/prayers) Sh. Mokhtar starts and ends with. He does often translate the Arabic words he uses in-between.
And a series of lesser-known tastefully made documentaries on the Hajj
Finally my dear readers, I ask that you pray for me for an accepted Hajj (from my Muslim readers) and that you forgive me if there have been any errors on this blog in what I’ve written or communicated. May God accept from me and guide me!